Ibn Mas’ud رضي الله عنه said: Whoever wants to see a testament Muhammad صلى الله عليه وسلم seal ring mounted on top of him, then let him read the word of God: “Say (Muhammad):” Let me to read what is forbidden to you by your Lord , namely: do not do shirk at all to him …. “and so on, until the words:” And (I read): “Truly this is a straight path in the state ….” And so on. Here’s the original context:
قال ابن مسعود رضي الله عنه: من أراد أن ينظر إلى وصية محمد صلى الله عليه وسلم التي عليها خاتمه فليقرأ قوله تعالى:) قل تعالوا أتلو ما حرم ربكم عليكم ألا تشركوا به شيئا (- إلى قوله -) وأن هذا صراطي مستقيما … … ( (سورة الأنعام: 153)
Clause contained in the above hadith is explained clearly that shirk is forbidden. Prophet صلى الله عليه وسلم also explained that the Tawheed (the opposite of shirk) is the right of Allah upon His servants. Following statement:
From Mu’adh Bin Jabal رضي الله عنه said: I never diboncengkan Prophet on a donkey. Then he said to me: “Hi Muadz, do you know what the rights of God that must be fulfilled by His servants, and what rights are certainly filled servants of God?. I replied: Allah and His Messenger know best. He also said: The right of Allah that must be fulfilled by His servants that they worship Him alone and do not shirk at all to Him, and rights that must be met God’s servant of God will not punish people who do not shirk at all to Him. I asked: O Messenger of Allah, I Should not convey good news to people – people?. He replied: ‘Do not deliver good news to them so that they later would be leaning. Here’s the original context:
عن معاذ بن جبل رضي الله عنه قال: كنت رديف النبي صلى الله عليه وسلم على حمار فقال لي: “يا معاذ أتدري ما حق الله على العباد, وما حق العباد على الله?” فقلت: الله ورسوله أعلم, قال: “حق الله على العباد أن يعبدوه ولا يشركوا به شيئا “فقلت: يا رسول الله أفلا أبشر الناس? قال: “لا تبشرهم فيتكلوا” أخرجاه في الصحيحين.
From the description above concluded that the right of Allah upon His servants servants were let mentauhidkanNya (mengesakanNya in worship to Him) and do not shirk in worship Him (not menyekutukanNya in Ibadan such as the worship of God but also came to the tomb – the tomb of the saint with the intention of asking for help). Servant of God who can fulfill this right will get their rights to God (Allah who promised to get an appointment for experts monotheism) in the form of congratulations from siksaNya. Conversely servants who do shirk, would be threatened by the fires of hell and torment unless he wants to repent.
Shirk is a danger that can berakibatkan fatal. Servant of worship to God and he does shirk, then all his deeds will be canceled and erased. This is described in the Qur’an which means: “If you do shirk it really charity you will be deleted. The phenomenon shirk from year to year are increasing rapidly, and between the exit to be saved from shirk this is to learn the science of religion Islam. Muslims who fall into shirk terhadapa sometimes caused by religious stupidity. So the view that what people do is right and what is rarely done is wrong and perverted. May Allah protect us all from shirk and make us as the experts of monotheism.
كتاب التوحيد الذي هو حق الله على العبيد للإمام المجدد محمد بن عبد الوهاب
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