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Acknwledgments Turned

Oral and speaking ability is a blessing of God to be grateful. Grateful for the oral pleasure is realized in a way to use it in things – things that God ridhoi and love. Among the gratitude of the oral form is to talk honestly, that was pleasing to grief, to comfort those who are overwhelmed with grief, not talk dirty, no swearing, no reproach, and there are many other examples. Everything can be understood by understanding the Islamic religion. Oral is the source of happiness, if used for good as an example that has it. Oral also a source of accidents and destruction, if used for evil.

Once upon a time there was a wrong in using spoken language, so with his tongue he got the injury and destruction. It was he who named Abu Lahab, one of the uncle of the Prophet Muhammad صلى الله عليه وسلم has his real name Abdul ‘Uzza bin Abdul Muthallib and his nickname Abu’ Utaibah. The following hadith is in Sahih Al-Bukhari no. 29 588 who started the kecelakannya:

عن ابن عباس أن النبي صلى الله عليه وسلم خرج إلى البطحاء فصعد الجبل فنادى “يا صباحاه” فاجتمعت إليه قريش فقال “أرأيتم إن حدثتكم أن العدو مصبحكم أو ممسيكم أكنتم تصدقوني? – قالوا نعم قال – فإني نذير لكم بين يدي عذاب شديد فقال أبو لهب ألهذا جمعتنا? تبا لك فأنزل الله “تبت يدا أبي لهب وتب”

From رضي الله عنه Ibn Abbas: The Prophet صلى الله عليه وسلم out onto the field, then he went up the hill and called “gathered in the morning” and then berkumpulah people – people Qurays to the Prophet صلى الله عليه وسلم, then he said “How do you think when I tell you that your enemies will come to attack you all in the morning and afternoon?, Are you going to justify my news of this? They replied: Yes. Prophet صلى الله عليه وسلم and then said: “I was a warner against severe punishment of Allah” Then said Abu Lahab: For this you have gathered us? Woe to you, then God was lowered letter {تبت يدا أبي لهب وتب}: “Perish the hands of Abu Lahab, and indeed he will perish”

Hadiths above illustrates that Abu Lahab because of his verbal harm, which he said to the Prophet Muhammad صلى الله عليه وسلم: “Woe to you. The story of Abu Lahab was already enshrined in the Qur’an to be taken by the other lesson. Speech of Abu Lahab is not happening to the Prophet صلى الله عليه وسلم, but his words turned to himself. He wants accident to the Prophet Muhammad صلى الله عليه وسلم, but God turned it to self ACCIDENT Abu Lahab.

Similarly, a brief story of Abu Lahab and hopefully can benefit. It is an attitude of smart people are who can benefit from this story and apply it in life. People who do not want to take advantage of this story or the story – the story of another, then in fact he wanted the story was repeated to him. Life world is a life that repeats itself, even though the perpetrator and his time is different.

تفسير ابن كثير
تيسير الكريم الرحمن في تفسير كلام المنان
التفسير للصف الأول المتوسط ​​بالمملكة العربية السعودية وزارة المعارف
دروس من القران الكريم (سلسلة تعليم اللغة العربية للمستوى الأول


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